In my previous post, I wrote about my English royal family connections. This time I'm going to share the stories of two common folk, whose lives were changed tremendously because of their support of the English monarchy--all the more interesting because they were both Scottish.
These men are also notable because they are proper Scots laddies, unlike the many Scotch-Irish families I have in my tree, who lived in northern Ireland for several generations before immigrating on to North America. Readers of this blog will recognize such Scotch-Irish names as Steele, Morrison, Ketchum, and Tolliver.
Even my two closest surnames, those of my mom and dad, Brown and Burnett, are believed to be of Scottish origin, but neither is proven. They continue to be among my highest brick walls.
My two subjects, Daniel Cone and James Claghorn, share a couple interesting qualities: Scots who were loyal to an English king, and who came to colonial America directly from Scotland. But it's the how and why they came that is the most interesting--along with what came after.
First, though, some historic background. Context is king! But what king, or is there a king at all? That was the real question. The English Civil War raged for almost ten years during the middle of the 1600s. Complex enough to have involved England, Wales, Scotland, and Ireland in various combinations, it has been called by different names and even subdivided into three parts. But ultimately it came down to a battle between the Royalists (sometimes called Cavaliers), who favored the monarchy, and the Parliamentarians, AKA the Roundheads, who wanted a republic.
Scotland had long been a separate kingdom from England, and Charles I had ruled over both countries, as had his father, James I before him. When the problems began, the Scots initially supported the Parliamentarians (during the First English Civil War), then switched sides (now we're up to the Second English Civil War) to support Charles I--that is, until his beheading in 1649.
Our fellas show up in the third section, also known as the Anglo-Scottish war, which took place from 1650 until 1652. With the monarchy dissolved, a new republic was formed: the Commonwealth of England. Its head--so to speak--was Oliver Cromwell, who, along with his parliamentary supporters--whatever shape their heads--were wary of Charles I's heir, Charles II coming to power.
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Left: Oliver Cromwell, c 1656 by Samuel Cooper
Right: Charles II, c 1653 by Philippe de Champaigne |
The Scottish government declared Charles II as King of Scotland in May 1650, then raised an army to fight on his behalf to restore him to the English throne as well. The English army, sixteen thousand men strong, crossed into Scotland that July.
On September 3, 1650, a clash came, and the Battle of Dunbar occurred. It was a resounding defeat for the Scottish Royalists. Outnumbered by over twenty-five percent, many of their best soldiers not present, the Scots were routed. Although only a few hundred died, many more were wounded, and some five thousand Scottish soldiers were taken as prisoners of war, according to accepted history.
A year later--to the day!--was the decisive Battle of Worcester, the end of Scotland as a distinct kingdom, and the end of the "War of the Three Kingdoms," yet another name for the English Civil War. Ultimately, Charles II was restored as King of Britain in 1660, Cromwell having died--in a tremendous, but well-documented coincidence--also on a September 3, this one in 1658.
Where do my ancestors, Daniel Cone and James Cleghorn fit in to all this? They were both at the Battle of Dunbar, and both became Scottish prisoners of war.
Little is known about either of their lives prior to the battle. So little is known about Daniel Cone, one of my 9x great grandfathers, that we don't even know if that is his actual name. Nonstandard orthography accounts for part of it; he is also known as Daniel Mackhoe, or Daniel Colquhoun. There is also a theory that he might have changed his name once in America, as that is where all records show Cone, or, as it appears in his only surviving signature, "Conn." At any rate, he was believed to be born in Edinburgh in 1626, and may have been an officer in the Scottish army. Whatever his rank, he was taken prisoner at Dunbar.
James Claghorn (or Cleghorn), a 10x great-grandfather, provides a bit more detail. He was baptized in Edinburgh on 4 November 1624; his parents are given as Henry and Elspeth Claghorn; her maiden name may have been Herriot or Adamson. The Claghorns of Edinburgh were mostly merchants. James may have been a professional soldier, and may have been living in Yarmouth prior to his capture at the Battle of Dunbar.
So both these men fought, their side lost, they were captured. What next? According to the Scottish Prisoner of War Society,
Captured soldiers traditionally would be ransomed or exchanged, but military leaders feared that healthy men would return to the Scottish army and fight again. The English also did not want to deport Scots to Europe or Ireland, for fear they would join the armies of the Commonwealth's enemies.
The severely wounded were dismissed, and the remaining prisoners--including Daniel and James--were marched south to Durham. Accounts vary, but it is believed well over one thousand men died en route, and about fifteen hundred were imprisoned at Durham.
But what happened to the remaining prisoners? Presumably the strongest and healthiest, from Durham they were marched to London, a trip taking almost two months on foot, mistreated and nearly starved along the way. Many died. Once in London, those that were still healthy--perhaps just two hundred or so men!--were sold into slavery or indentured servitude, to be taken to the Massachusetts Bay Colony.
One hundred and fifty of those men were put aboard the ship Unity, which departed the port of Gravesend on 11 November 1650 and reached Boston about a month later. Daniel Cone and James Claghorn were two of those unwilling passengers.
Once arrived, they were sent their separate ways; they had no choice. Daniel Cone was sold to a John Gifford, of "The Company of Undertakers of the Iron Works of Lynn," a business venture founded by John Winthrop the Younger, son of the founding Governor of the Massachusetts Colony, John Winthrop. The first successful iron works in North America had opened in Lynn (now Saugus, Massachusetts) just a few years earlier. The history website MassMoments writes:
There, under oppressively hot, noisy, and dangerous conditions, men turned ore into cast and wrought iron. Although the Saugus Iron Works lasted only 22 years, it laid the foundation for the iron and steel industry in the United States.
It was abandoned and fell into disrepair. In more recent years, it has been restored and open to the public as Saugus Iron Works National Historic Site. Daniel Cone worked there, or possibly another nearby iron works for almost six years. Records of the time are scarce and inexact, the more so as Scots were considered almost less than human. An order from the General Court in May 1652 states, "all Scotchmen, Negroes, and Indians inhabiting with or servants to the English" were to receive military training, presumably to defend--or be cannon fodder for--their betters.
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Your humble blogger at
Saugus Ironworks National Historic Site
in August 2019. |
Although alien, they were still part of the community. Historian and genealogist William Saxbe, Jr writes:
Relations with the surrounding Puritan communities were not always smooth: a local observer noted that "At the Iron Works wee founde all the men wth smutty faces and bare armes working lustily.... The headmen be of substance and godlie lives. But some of the workmen be young, and fond of frolicking, and sometimes does frolicke to such purpose that they get before the magistrates. And it be said, much to their discredit that one or two hath done naughtie workes with the maidens living thereabouts."
I cannot vouch for Grandpa Cone's behavior while under indenture. After fighting a bloody battle, imprisonment, and slaving at a foundry, perhaps he deserved a little frolicking. We do know, however, that after being freed (c 1657), he married a young woman from Lynn, Mehitable Spencer (1642 - 1691) in 1661.
Mehitable was one of the daughters of Gerard Spencer (1614 - 1685). He was born in Bedfordshire, England, and at twenty years old immigrated to Cambridge, Massachusetts, where he was granted four acres. Within a few years he was married, and living in Lynn, where he operated a ferry.
By 1662, the Spencer and Cone families moved on, being among the earliest inhabitants of "30 Mile Island," now known as Haddam, Connecticut. They were among twenty-eight families who received this land grant from the Connecticut Colony. I'm glad to say that the land was purchased--not stolen--from the original inhabitants, the Wangunk people.
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| An early map of Thirty Mile Island, now Haddam, Connecticut. |
In 1685, the Cone family, now complete with ten children, moved on again, and were among the earliest inhabitants of East Haddam. Their son, Stephen Cone (1676 - 1 Dec 1758), my 8x gg, went with them, of course, and on 5 February 1702 he married Mary Hungerford (1681 - 17 Mar 1683), daughter of another of East Haddam's founders, Thomas Hungerford (1648 - 11 Jan 1713) and Mary Green (1650 - 1706).
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Below the names of ancestors Daniel Cone and Thomas Hungerford
are Samuel and William Spencer; they are in-laws of Cone's.
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The original Cone home was a log house. The Old Chimney Stacks of East Haddam, by Hosford B Niles, published in 1887, shares this story:
The settlers in those early days used to assemble at times and surround the wolves, starting as far as Middle Haddam, and driving them down on the Neck, where they became good targets for the hunters.
Stephen used to interest his grandchildren by relating how the family often sat on the back door-step and listened to the howling of the wolves as they were driven through the forest.
I was lucky enough to see the book when visiting the East Haddam Museum & Historical Society in 2019. In a happy coincidence, the docent there who located the book for me was another descendant of Daniel Cone!
Daniel Cone, despite many tribulations, ultimately lived a long, prosperous--and I hope happy--life, dying at age 80 in East Haddam. He is buried in the old cemetery there. Try as I might I could not locate his grave, although I did see those of some of his descendants.
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RIP Daniel Cone.
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James Claghorn's life took a different path. Upon arriving in Massachusetts, he was indentured to Bernard Lombard, of Barnstable, Massachusetts. Three years later, on 6 January 1654, Claghorn married Abigail Lombard (1634 - 21 Aug 1677). Yes, James married his master's daughter. But the marriage was probably a necessity, as their son, also named James, was born just twenty-three days later. Clearly not Puritans.
While that sinks in, let me tell you about Bernard Lombard, an 11 x great-grandfather, however unwilling. Like others of his era, there are many variations on his surname: Lumbar, Lumbert, Lambert, etc.... Future generations settled on Lombard, so I shall too. He was born in Thorncombe, Dorset, about 1608 to Thomas Lombard. His mother's name is unknown, as Thomas had married three times by that point. Ultimately he had one more wife and at least eight more children, one of whom is another of my direct ancestors, making Thomas both my 11x and 12x great-grandfather on different lines. And this, gentle readers, is what is called "pedigree collapse," a topic I will save for another time.
Thomas' son, Jedediah Lombard (20 Sep 1640 - aft 1683) is a 10x great-grandfather of mine. Ultimately, Jedediah's great-great grandson, John Lombard, married his brother Bernard's 3x great-granddaughter, Priscilla Harding; so their daughter, Mary "Polly" Lombard (11 Feb 1784 - Oct 1843) is a grandmother of mine two ways. As I've written before, the old joke goes "I'm so New England, I'm my own cousin." Indeed.
But this is really meant to be James Claghorn's story. So, he had married his erstwhile master's daughter, and had a son very shortly after. A few years later the family relocated to Yarmouth, a nearby town, and more children followed. Over the generations, the Claghorns prospered and were "very high in social standing," according to one account. Another work, New World Immigrants, Volume 1, edited by Michael Tepper, says this:
He [James] was the ancestor of Colonel George Claghorn, who built the Constitution. It was good sturdy stock that lent its sterling qualities to the native New England strain, and they rendered good accounts of themselves in the Indian, French, and Revolution [sic] wars, in defense of the Colonies.
Alas, the Lombard stock was not quite as sturdy, or stable. James' wife Abigail, also known as Abiah, is believed to have suffered from an unknown mental illness in her later life. She died by suicide, hanging herself from a beam in their attic on 21 August 1677. She was discovered by two of their children. If you're inclined, you can read more about it in the photo below, beginning midway down the page.
James Claghorn never remarried, and died just a few years later.
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from Records of Plymouth Colony,
Court Orders, Volume 5, 1668 - 1678
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Showing just what a small world colonial New England was--the entire population was less than 120,000 in 1670--two of the names seen at the top of the page above in an unrelated record are also in my family tree. Constant Southworth (1614 - 1685) and Thomas Huckens (1617 -1679) are a 10x great-uncle and 11x great-grandfather, respectively, although those two lines would not come together until a little over two hundred years later, when on 1 September 1879 Charles A Burnett married Ella Swarts in Spring Lake, Minnesota; they are paternal 2x great-grandparents of mine.
Remarkably (or perhaps inevitably) Charles and Ella are also the direct descendants of this post's subjects, James Claghorn and Daniel Cone, respectively. I am deeply curious if James and Daniel ever actually met. Did they speak on the long march to London from Scotland, or on board the Unity, curious about what might come in the new world? And what might they think had they known that their descendants would, generations later, find each other--in Minnesota?
Of course, not every life is full of second chances, or coincidental meetings and marriages. It was just a few years ago that the world learned what happened to the other, unnamed and unknown Scottish prisoners of war, who were confined at Durham.
In 2013, excavations just outside the Cathedral Church of Christ, Blessed Mary the Virgin, and St Cuthbert of Durham, more commonly known as Durham Cathedral (a World Heritage site) revealed a skull, and other bones. As Archaeology tells us:
Further excavation made clear that the remains were part of a mass grave. "A large number of burials were tightly packed on top of each other with absolutely no artifacts at all--not a pin with them," says [Richard] Annis. "It looked like they had been dropped naked into a pit in some disarray. Some were face up. One was face down. A couple were on their sides, tumbled in." A few feet away, separated by an area that had been disturbed in recent times, the archaeologists found another mass grave. In all, they excavated the remains of somewhere between 17 and 28 people, all male and generally aged 13 to 25, with the majority toward the younger end. "There was very little evidence of healed injury, " says Annis, "so they weren't a bunch of battle-hardened soldiers or anything like that." All of this fits in with what was known of the Scots who had fought in the battle of Dunbar.
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Durham Cathedral, and remains of an unknown soldier
photo courtesy "The Daily Express" 24 August 2016 |
I began this post by glibly saying it was going to be about commoners. Reflecting on the extraordinary lives and experiences of Daniel Cone and James Claghorn, the things they lived through, and the amazing coincidence that their descendants would come together, I realize how very uncommon those men really were.
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[For those of you who are more visually inclined, below are two charts that will show the interlocking descendancies of both Charles Burnett and his wife Ella Swarts. One shows how James Claghorn, Jedediah and Bernard Lombard, and Thomas Huckens connect to Grandpa Charles. The other shows the connection Daniel Cone and Constant Southworth have to Grandma Ella.]
